Reconstruction of the Scientific Integration Model in Indonesia: The Offer of Qur'anic Epistemology

Authors

  • Abid Nurhuda Universitas PTIQ Jakarta, Indonesia
Abstract views: 26


PDF downloads: 6


Keywords:

Reconstruction, Integration of Knowledge, Indonesia, Qur'anic Epistemology

Abstract

This research stems from concerns about the deeply rooted dichotomy of knowledge within the Indonesian education system, where religious and general knowledge are often positioned separately, even in opposition to each other. This situation not only creates epistemological divisions but also weakens the nation's competitiveness in facing global challenges. This study offers a reconstruction model for scientific integration based on Qur'anic epistemology as an alternative that can present a more holistic, ethical, and relevant approach to the needs of the times. Using qualitative research methods based on literature reviews, this study critically examines the relationship between revelation, reason, and empirical experience, and places it within the context of the dynamics of contemporary Indonesian education and development. The results of the study indicate that Qur'anic epistemology has great potential to become a foundation for scientific integration, because it affirms the unity of knowledge sources, connects the transcendental dimension with empirical reality, and offers an ethical orientation for scientific development. This integration model encompasses epistemological, curricular, and institutional dimensions that together form a new scientific paradigm.

References

Abbas, I. (2025). The Qur’an, Sunnah, and Science: Reactualization of Islamic Values in the Era of the Digital Revolution. Bulletin of Science Education, 5(1), 53–68. https://doi.org/https://doi.org/10.51278/bse.v5i1.1809

Aközer, M., & Aközer, E. (2017). Ethics teaching in higher education for principled reasoning: A gateway for reconciling scientific practice with ethical deliberation. Science and Engineering Ethics, 23(3), 825–860. https://doi.org/https://doi.org/10.1007/s11948-016-9813-y

Aziz, A. A., & et al. (2021). Analysis Of Literature Review On Spiritual Concepts According To The Perspectives Of The Al-Quran, Hadith And Islamic Scholars. Turkish Journal of Computer and Mathematics Education (TURCOMAT), 12(9), 3152–3159.

Azram, M. (2011). Epistemology-an Islamic perspective. IIUM Engineering Journal, 12(5), 179–187. https://doi.org/https://doi.org/10.31436/iiumej.v12i5.240

Bhat, A. M., & Bisati, A. A. (2025). Rationality in the Qur’an: Integrating Reason and Revelation for Contemporary Islamic Education. Dirasah International Journal of Islamic Studies, 3(1), 1–17. https://doi.org/https://doi.org/10.59373/drs.v3i1.40

Chak, F. M. (2012). Critiquing the Modern Western Theory of Knowledge and Insights into a Qur’anic Epistemology. American Journal of Islam and Society, 29(4), 1–21. https://doi.org/https://doi.org/10.35632/ajis.v29i4.312

Choudhury, M. A. (2014). Tawhidi Epistemology and Its Applications: Economics, Finance, Science, and Society. Cambridge Scholars Publishing.

Cobern, W. W. (2000). The nature of science and the role of knowledge and belief. Science & Education, 9(3), 219–246.

Colucci-Gray, L. (n.d.). Science education for sustainability, epistemological reflections and educational practices: From natural sciences to trans-disciplinarity. Cultural Studies of Science Education, 8(1), 127–183. https://doi.org/https://doi.org/10.1007/s11422-012-9405-3

Darzi, G. (2023). Qurʾānic Studies and Natural Sciences: A Methodological Interdisciplinary Approach and its Intellectual Gains [Qatar University Press]. https://doi.org/http://dx.doi.org/10.29117/tis.2023.0144

Eayaz, F., & Zawar, M. (2024). Reviving The Ummah Through Integrated Knowledge: Iqbal’s Contributions to Islamic Intellectual Revival. PAKISTAN ISLAMICUS (An International Journal of Islamic & Social Sciences), 4(04), 29–34.

Fielding, N. G. (2012). Triangulation and mixed methods designs: Data integration with new research technologies. Journal of Mixed Methods Research, 6(2), 124–136. https://doi.org/https://doi.org/10.1177/1558689812437101

Finn, D. K., & ed. (2017). Empirical Foundations of the Common Good: What Theology Can Learn from Social Science. Oxford University Press.

Gracia, J. (2001). How Can We Know What God Means: The Interpretation of Revelation. Springer.

Habibi, H. (2024). Revitalization of the Islamic Education Paradigm: An Islamic Epistemological Perspective. Bestari| Jurnal Studi Pendidikan Islam, 21(2), 102–117.

Hamid, M. an. (2017). The emergence of hard-line Islamic idiology: impact of differences understanding discourse on the quran. IOSR Journal of Humanities and Social Science, 22(5), 93–99. https://doi.org/10.9790/0837-2205049399

Hammond, P. E., & ed. (2022). The sacred in a secular age: Toward revision in the scientific study of religion. Univ of California Press.

Hassan, M. K. (2010). A return to the Qur’ānic paradigm of development and integrated knowledge: The Ulū al-Albāb model. Intellectual Discourse, 18(2), 183–210. https://doi.org/https://doi.org/10.31436/id.v18i2.158

Hassan, M. K. (2018). The Necessity of Understanding the Cosmos, Nature and Man, as Well as the Unity of Knowledge, Faith and Ethics from the Worldview of the Qur’an: Implications on an International Islamic University. Revelation and Science, 8(2), 1–12. https://doi.org/https://doi.org/10.31436/revival.v8i2.229

Hunaepi, H., & Suharta, I. (2024). Transforming education in Indonesia: The impact and challenges of the Merdeka belajar curriculum. Path of Science, 10(6), 5026–5039. https://doi.org/https://doi.org/10.22178/pos.105-31

Juster, A. (2025). Auxiliary Methodological Concepts: Interdisciplinarity, Discourse, Hermeneutics, Counterfactuals. Law, Literature and Legal Counterfactuals: A Method of Contrastive Discourse Analysis Using the Example of Contemporary Literature, 37–119.

Khalidin, B. (2024). Economic empowerment with Islamic economics-based instruments. American Journal of Humanities and Social Sciences Research, 7(3), 18–27.

Mahyudi, M. (2015). Reviving the Islamic economic system through shariah-based public policy. Humanomics, 31(4), 415–429.

Mezei, B. M. (2024). The Relevance of Revelation in the Sciences. Divine Revelation and the Sciences, 212–230.

Newth, J., & Woods, C. (2014). Resistance to social entrepreneurship: How context shapes innovation. Journal of Social Entrepreneurship, 5(2), 192–213.

Nursanty, E., & Wulandari, A. (2023). UNVEILING THE AUTHENTICITY OF ISLAMIC VALUES: THE EVOLUTION AND TRANSFORMATION OF TRADITIONAL VILLAGES. Journal of Islamic Architecture, 7(4), 60–72. https://doi.org/10.18860/jia.v7i4.21258

Nuryazidi, M. (2024). Collective social entrepreneurship as a tool for decolonization: ethnographic case studies from pesantren in Indonesia. University of Southampton.

Pile, S. (2013). Introduction: Opposition, political identities and spaces of resistance. In Geographies of resistance. Routledge.

Ruhullah, M. E., & Ushama, T. (2024). Time and Society in the Qur’an: Al-Ghazali’s Integration of Ancient Wisdom into Islamic Epistemology. Islam Realitas: Journal of Islamic and Social Studies, 10(1), 62–80. https://doi.org/https://doi.org/10.30983/islam_realitas.v10i1.8583

Sahin, A. (2018). Critical issues in Islamic education studies: Rethinking Islamic and Western liberal secular values of education. Religions, 9(11), 335. https://doi.org/https://doi.org/10.3390/rel9110335

Samier, E. A. (2016). Fairness, equity and social cooperation: A moderate Islamic social justice leadership model for higher education" Assembling and governing the higher education institution: Democracy, social justice and leadership in global higher education. London: Palgrave Macmillan UK, 35–64. https://doi.org/https://doi.org/10.1057/978-1-137-52261-0_3

Seran, Y. (2025). The role of interfaith dialogue in enhancing social tolerance in multicultural communities. Jurnal Konseling Dan Pendidikan, 13(2), 326–334.

Shahryari, S. (2025). Towards a Scientific Hermeneutics: A Framework for Reconciling Science and Scripture. Global Philosophy, 35(5), 1–22. https://doi.org/https://doi.org/10.1007/s10516-025-09763-4

Shekhar, V. (2018). Indonesia’s foreign policy and grand strategy in the 21st century: Rise of an Indo-Pacific power. Routledge.

Singer, H. W. (2016). Dualism revisited: a new approach to the problems of the dual society in developing countries. Development Studies Revisited, 67–84.

Suárez-Orozco, C. (2004). Formulating identity in a globalized world. Globalization: Culture and Education in the New Millennium, 202.

Sukmayadi, V., & Yahya, A. (2020). Indonesian education landscape and the 21st century challenges. Journal of Social Studies Education Research, 11(4), 219–234. https://www.learntechlib.org/p/218538/

Surajudeen, A. T., & Mat, M. Z. A. (2013). Classification and Integration of Knowledge: The Qur’? nic Educational Model. Revelation and Science, 3(2), 9–22. https://doi.org/https://doi.org/10.31436/revival.v3i2.95

Ward, D. C. (2014). INTERDISCIPLINARY FAITH-LEARNING INTEGRATION FOR SOCIAL CHANGE. Journal of Interdisciplinary Studies, 2(6), 31–43. https://doi.org/10.5840/jis2014261/22

Whiteley, M. D. T. (2024). Honneth’s Project of Normative Reconstruction: An Analysis and Critique. University of York.

Downloads

Published

2026-02-11

How to Cite

Nurhuda, A. (2026). Reconstruction of the Scientific Integration Model in Indonesia: The Offer of Qur’anic Epistemology. Journal of Social Science and Humanities, 1(2), 184–196. Retrieved from https://journal.jcopublishing.com/index.php/jssh/article/view/729

Issue

Section

Articles